Monday, 11 May 2020

Maes Howe Passage Grave



Maes Howe in Orkney is one of the most elaborate and finely built passage graves known. It was built in the late Neolithic Period, around 2700BC, on a wide, grassy plain a short distance from and in view of the other famous monuments of Neolithic Orkney including the Stones of Stenness, the Ring of Brodgar and the Ness of Brodgar. 

The mound is seven metres high and 35 metres wide – exceptionally large for an Orkney grave – and comprises a passage seven metres long which has to be followed at a crouch to reach a large inner chamber, built of corbelled stone with a phenomenal degree of craftsmanship. The five-metre high ceiling makes it the highest and most impressive Neolithic structure still standing. Three smaller chambers which can only be entered by crawling through their tiny entrances were built on each side. Provision was made to seal each chamber and also seal the main passage from the inside.


 Ward Hill on the island of Hoy 


Unlike other Orkney tombs, with the possible exception of the now-ruined Pierowall on the island of Westray, Maes Howe is aligned to the midwinter sunset which shines down the passage to illuminate the inner chamber. This may explain the unusual height of the passage. Most Orkney tombs have to be entered on one’s belly. The sun from Maes Howe at midwinter sets over Ward Hill on the island of Hoy, the highest point on Orkney, which no doubt explains its location. A standing stone a few hundred metres from Maes Howe also marks the same alignment. This is reminiscent of the much older Newgrange passage grave in Ireland, and there are known links between the two areas in the Neolithic period.


The Barnhouse standing stone and Maes Howe



When Maes Howe was opened by Norse warriors, and later by Victorian antiquaries, no human remains or other relics were recorded. Perhaps they were long destroyed, or perhaps it was never truly a tomb. Its elaborate design and its alignment mark it as separate from other tombs. Its enclosure by a wide and deep ditch, dug as the mound was built and with no causeway across it, is also unique for a passage grave but typical for henge monuments in Orkney and across Britain. It may have been designed as a ‘spirit house’ but in a different way, perhaps absorbing the spirit of the sun to fertilise the womb of the earth.


The interior of Maes Howe, showing the much older standing stones. Islandhopper, Wikicommons.



An earlier structure once stood on the site of the mound, also aligned to the midwinter sunset. This is suggested to have been a house but the importance of its location means it would have been far more than an ordinary dwelling. Four large standing stones were placed in the corners of the inner chamber, offering no structural purpose, and these were likely incorporated from an earlier monument or stone circle, perhaps around the ‘house’ itself, as a memorial or to seed its spiritual essence. Similar stones were used to form the entrance passage. Stone settings at the Stones of Stenness and an elaborate building at the nearby Barnhouse village are aligned to Maes Howe. These both predate the mound so were linking to this earlier structure.

Some of the runic inscriptions. Islandhopper, Wikicommons.


Maes Howe was entered by Norse warriors around 1100AD and it was named as ‘Orkahaugr’ in the 13th century Orkneyinga Saga. Legend says warriors were forced to spend the night in the chamber during a storm and two of them went insane after their ordeal. The spirits of the mound were obviously still potent.

Another Norse legacy is the largest collection of runic inscriptions outside Scandinavia. These mainly comprise men carving their names and making lewd comments about women. Some make reference to a recent discovery of hidden treasure. Elaborate gold and bronze grave goods are associated with a much later time period, so presuming the inscription is not a treasure-hunter’s joke, it may refer to ancient relics such as carved stones, as were found at Newgrange and Pierowall, whose spiritual importance was still recognised. We will probably never know.


The decorated stones once found in the now-ruined Pierowall monument.

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