The 80-metre
wide, slightly flattened circle today comprises 28 stones, originally 36, with
an outlier outside the circle to the south-southeast. Folklore states that the
devil was playing quoits one Sunday on nearby Wytham Hill, the only prominent
landmark in the area, and these stones are the result. They are local stone
with a lot of gravel inclusions, of irregular shape, up to 2m in height. Most
of those present today are replacements.
The stones are
set inside a henge ditch with an outer bank, which probably predate the stone
circle. The ditch was originally 7m wide and 2.5m deep, with two entrances to
the west and east. As was standard practice, antler picks, presumably those
used to dig the ditch, were laid in the bottom after work was finished. The ditch
was dug around 2900BC or slightly later, with deposits of cattle bones and
pottery continuing for the next thousand years.
The circle
with the outlier. The bank is in the background.
The Devil’s Quoits
is located on the entirely flat floodplain of the river Thames, which today is three
kilometres to the south but in Neolithic times was probably a multitude of
braided streams winding through a marshy landscape, flooded in winter and
reasonably dry with a few flowing channels in summer. The confluence with the
river Windrush is nearby.
Several great
ritual complexes were sited along the Thames during the Neolithic and Bronze
Ages, almost all of them on confluence points. The Thames and its tributaries
were of vital importance for travel and navigation when the land was still largely
impenetrable forest with few roads or paths, and the river was also used for
rituals, offerings and burial.
The confluence
of the Thames and the Windrush.
The local landscape
bears no resemblance to former times. Gravel extraction pits have left huge
lakes, and mounds and banks have destroyed any natural features. In the
original landscape, the huge site would have been a landmark for miles around
and a focal point for journeys, gatherings and trade. It was a focus for Bronze
Age burials long after its construction. Those which were excavated before
their destruction revealed the graves of men, women and children, often with
elaborate grave goods such as daggers and pottery vessels.
The western causeway.
The site was
abandoned by the Iron Age and was extensively ploughed during the Roman period,
although it remained a feature of local folklore, and the village name derives
from ‘stone-town’. Gravel extraction during the past half-century has destroyed
around sixty Bronze Age barrows, ring ditches which often surrounded burials,
and other graves containing an unknown number of human bodies, which are now incorporated
in roadworks and construction sites across the country. It’s perhaps a blessing
that a small part of the site survives.
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