Showing posts with label Holy wells. Show all posts
Showing posts with label Holy wells. Show all posts

Sunday, 26 April 2020

The Bath Springs




The Bath Springs in Somerset are perhaps the longest venerated site in Britain. The three hot springs, which are unique in Britain, were the site of votive offerings since the springs were formed over 10,000 years ago, and their importance continued throughout the Neolithic period and the Iron Age until the Romans constructed their famous temple and baths which form a world heritage site today.



The Roman-built spring pool



The springs are found in a natural bowl between the steep hillsides surrounding Bath, enclosed in a meander of the River Avon. In prehistory, the ground was marshy with several braids of the river flowing through it. The springwater is a constant 42ยบC which would have shrouded the entire area with steam and fog, especially in winter, adding to the magic and liminality of the site. The bitter and sulphurous water has long been associated with healing, and indeed Bladud, the legendary founder of Bath, was said to have discovered the springs after seeing his pigs use the water to cure themselves of skin complaints and subsequently healing himself of leprosy.



Model of the Roman buildings



The King’s Bath Spring, around which the Romans built their temple, is the largest of the three hot springs, and 300,000 gallons of hot water surges from it daily. The Hot Spring and Cross Bath Spring are smaller but were both venerated from prehistory to the Roman period. The Hot Spring is a spa today.

Throughout the Mesolithic period, which dates from 10,000BC-4000BC, worked flint blades and scrapers from many parts of Britain, fossils, hazelnuts, pyrites and probably myriad other organic items which have not survived were deposited in the spring pipes. During the Iron Age, a causeway was built and coins became the favoured offering. Around 70AD, the Romans began three centuries of increasingly elaborate building work.



Some of the Roman votive offerings



The spring was now enclosed into a reservoir which fed into the famous Great Bath, one of the wonders of Britain and the Roman world, an elaborate feat of engineering with a 20-metre vaulted ceiling. A series of smaller baths were used for various health and spa therapies. Windows opened onto the spring pool so the visitors could make their votive offerings. These now included pieces of armour or weapons, bronze and pewter domestic items, horse harness, gems and jewellery, as well as curse tablets invoking divine retribution for thefts or slights.



The temple pediment, showing the male Sul.



A sacrificial altar was built directly north of the spring, in a vast precinct which faced the temple where few people but priests could enter. Bath was sacred to the Celtic deity Sulis or Sul, who was linked to the sun and was equated by the Romans to Minerva, whose bronze and flame-shrouded statue was constantly tended within the temple sanctum. The image of Sul, created by Celtic craftspeople, was displayed on the temple pediment and shows a distinctly masculine face, often erroneously described as a gorgon. The writhing hair and moustache probably represents the sun’s rays. It is unusual, but not impossible, that the Romans associated the site with a female deity of their own. Perhaps they saw water as a distinctly feminine entity which would emasculate their male gods. Interestingly, during rebuilding work two centuries later, new facades showing the Roman Luna and Sol, the sun and the moon, were added to the temple. 


 The bronze head of Minerva, whose statue was tended in the temple.



The Roman sacred site which attracted visitors and pilgrims from across Europe began to decline in the fourth century. The low-lying site was now subject to regular flooding which eventually choked the Roman hypocausts with mud and sand and the baths fell into disuse. Eventually the buildings collapsed or were deliberately destroyed by Christian marauders, and eventually the area reverted to marsh as it had once been, with the exception of pillars of Roman masonry jutting incongruously from the swamp. The springs continued to be venerated for healing purposes into modern history but it was over a thousand years before the true sanctity and history of the site was again discovered.



The altar which was toppled and smashed after the site was abandoned

Monday, 16 December 2019

The Burton Dassett Hills


The Burton Dassett Hills in Warwickshire lie just north of the Edgehill ridge, along the course of an ancient routeway which passes sites such as the Rollright Stones, and are associated with a range of strange phenomena.

The hills are a beautiful place with wide views across the countryside in all directions, and have a particularly powerful atmosphere which most visitors consciously or unconsciously sense and draws them back over and again. Ley hunters attest to a powerful current of earth energy flowing through the area.


The view from Bonfire Hill


The hills have long been associated with fiery apparitions, once identified as angels or saints, and in more scientific times as geoplasma or earthlights, which appear as person-sized orbs or columns of light in darkness or as misty clouds in daylight. These apparitions float across the ground, spiral into the sky, and can disturbingly set fire to wooden buildings. Their appearance clusters around periods of heavy rain, and scientists believe the ironstone bedrock combined with underground flowing water creates the phenomena.


Burton Dassett Holy Well


The hills in Roman times were known as the Phoenix Hills, a legendary bird born of fire, which perhaps links to their eerie apparitions. The northernmost hill, Bonfire Hill, was the site of Twelfth Night bonfires in the Middle Ages and was perhaps used as a beacon site long into pre-Christian times. Surprisingly, there are no remains of any prehistoric settlement or ritual sites on the hills, although it certainly seems as if the hills were of special significance.


Some of the stone carvings in the church


A holy well – where an orb of geoplasma once appeared and set light to a gatepost – and a Medieval church known as the ‘cathedral in the hills’ stand beside the ancient route to the hills. The church is popularly described as an especially powerful location, and its pillars are adorned with intriguing carvings including a green man, a winged beast with a human face, a fighting dragon and lion, and other more ordinary animals. Some people would link them to the hills’ tradition of fiery apparitions, but their explanation remains a mystery.  





Monday, 18 March 2019

Lady’s Well, Holystone



This holy well in the village of Holystone in Northumberland has been venerated since at least Roman times, and possibly long before. It was situated by a Roman road running from the fort of Bremenium to the coast, and it was probably the Romans who built the stone walls which contain the waters today.  The spring-fed well never freezes or runs dry, and as well as a practical function in providing water to travellers and their animals, it was likely venerated as a sacred place. Springs are venerated in many cultures and the Romans commonly built shrines around them.

It was later dedicated to the Anglo-Saxon Saint Ninian, who performed baptisms here in the 5th century, and also St Paulinus, who reputedly baptised 3000 Northumbrians at the well in AD627. This is almost certainly legend rather than history. A 15th century statue of St Paulinus stands beside the well today. The Celtic-style cross is a Victorian addition.

The well was dedicated to the Virgin Mary in the 12th century when an Augustinian Priory was built in the village, and this dedication remains today.

It’s a powerful and peaceful place today, reflecting the wild nature of the Northumberland countryside and the number of people who have paid their respects to the place over two thousand or more years. The number of coins in its waters are testament to the number of people who still respect its vitality. It was recently announced one of the top ten historic spiritual sites in England.

A second ancient well is found in the village, dedicated to St Mungo, the 6th century founder of Glasgow. It’s possible this was once a ‘mugger’s’ (tinker’s) well, the saintly dedication a Victorian addition.